Service Learning at Trinity Eco Prayer Park III: Choosing Native Grasses

Classes, communication

Reflections on Service Learning Lessons with Trinity Eco Prayer Park in Dr. Haugtvedt’s Fall 2025 STEM Communication for Public and Technical Audiences Course

Mario Dominguez: Restoring a Prairie, One Volunteer Step at a Time

When our class partnered with Trinity Eco Prayer Park this semester, I expected a simple clean-up project. What I discovered instead was a living example of how small ecological changes can ripple through an entire landscape. One of the most striking lessons came from learning how invasive species, especially Canada thistle, can spread quickly and choke out native grasses. These native plants aren’t just background scenery; they anchor soil, trap moisture, and support insects, birds, and even the microorganisms underground. Removing an invasive patch doesn’t just make the park look nicer, it helps restore the natural cycles that keep the prairie healthy.

Our time in the park also revealed how restoration is as much about people as plants. Every volunteer who pulled weeds or cleared debris added visible progress, but they also became connected to the ecosystem they were helping. Science communication often talks about “ecosystem services,” but seeing the concept firsthand–cleaner soil, healthier growth, and a space that brings peace to visitors–made the science feel personal. Trinity Eco Prayer Park isn’t just a project site; it’s a reminder that anyone can make a meaningful impact when they understand the science behind their actions.

By the end of the semester, our team didn’t just complete a service project, we contributed to a small but powerful example of community-driven ecological restoration. And that’s what I hope others see when they visit the park: a place where science, stewardship, and community come together to revive a prairie one season at a time.

Lucas Geiger

While our team was researching possible alternatives for the Kentucky Bluegrass lawn at Trinity Eco Prayer Park it became clear that the simplest and most sustainable solution could be found right outside of town. We thought that native South Dakota grasses like prairie dropseed, western wheatgrass and buffalo grass are naturally built for the local climate and would be great options for the park’s ideology. In their own ways, they can all handle droughts, bounce back after foot traffic and survive through large temperature swings. Creating a mix of the three seemed like the best option to maximize each species’ strengths and weaknesses. This is contrary to the existing Kentucky Bluegrass which is unable to take care of itself without significant work.

Choosing native grasses for the park isn’t just a design choice, it fits in with the park’s ecological values. These grass species will help improve the existing soil’s health, support the local insect diversity and create a landscape that changes more naturally throughout the year. Our goal for the lawn conversion was to give the park a stronger connection to South Dakota’s natural landscaping by replacing one of the last non-native areas in the park.

Park sign featuring QR code.

Service Learning at Trinity Eco Prayer Park II: Installing QR Codes

Classes, communication

Reflections on Service Learning Lessons with Trinity Eco Prayer Park in Dr. Haugtvedt’s Fall 2025 STEM Communication for Public and Technical Audiences Course

Josiah Gibbs

When I first walked into room 206W in the Classroom Building, I was expecting a typical English class. I was not expecting Professor Haugtvedt to outline our main project for the semester as a real-world research project for Trinity Eco Prayer Park in Rapid City, a nonprofit organization. We would not be assigned a prompt. Instead, we would be forming groups and researching problems the park faced, writing first a project proposal, then a recommendation report, then presenting our findings in person to the Board of Trinity Eco Prayer Park.

English assignment? This was more like a senior design project.

I was suddenly excited. When my team of five chose to research how Trinity Eco could install QR codes in the park, I knew our research would impact the Rapid City community. I also knew that, because this was a real client, the project would prepare me for communicating outside of a college environment. Often, classes are a little too “safe” – isolated from industry – but this class was industry.

QR Code Used as a Plant Label at Kanakakkunnu Palace. Photo: ASV Nair, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0&gt;, via Wikimedia Commons.

Our team had a picture of Trinity Eco’s future – we wanted to research ways to install QR codes. In a normal project, that would be the end of it, but here we had to communicate with our client and make sure our vision lined up with theirs. Part of my role was to talk to the park’s director, Ken Steinken, to clarify our budget and make sure our plans would match Trinity Eco’s own picture of the park’s future. And, with five team members, we had to communicate among ourselves as well. Everyone needed to know their role and communicate their progress to the group. This was all besides our main communication with Trinity Eco: the proposal and the report we were writing. To make a real impact, we had to be able to share information on multiple fronts. The same will be true in a career. With this project behind me, though, I know I can communicate on that level. When I stood in front of Trinity Eco’s Board with my team, describing our plans for QR code installation, I realized we had succeeded – the Board understood our research, and they resonated with it. I’m taking that confidence with me into the future. After this project, I know I can communicate.

Laptop on the grass in a park

Service Learning at Trinity Eco Prayer Park I: Improving the Website

Classes, communication

Reflections on Service Learning Lessons with Trinity Eco Prayer Park in Dr. Haugtvedt’s Fall 2025 STEM Communication for Public and Technical Audiences Course

Krista Burkman

Service learning is beneficial in many ways, from learning more about a local organization to seeing the impact one person or a group of people can have on a community. The project we completed in Dr. Haugtvedt’s Fall 2025 ENGL 289 does just this. Through working to help the Trinity Eco Prayer Park find potential solutions to one of their problems, I learned how a person or a group of people can have a larger impact on the community than I previously thought.

One of the issues the park is currently facing is finding ways to utilize its website to show off all the park has to offer and recruit donors. I spent time reading articles to learn more about the different audiences the park would like to reach and the content each audience prefers. After compiling all my newfound information, I was able to compose a recommendation for the park board. This included several options for creating strong and effective content for their website, which can also be used on social media platforms if the park were to utilize them.

Even though this may seem like something small, this will help the park improve its website and be more well-rounded when trying to create content to entice viewers. This also helps them gain donors, which then helps the broader Rapid City community. The park may have the funds to continue doing upkeep, general maintenance, and taking on new projects to update or improve the park. The park board’s mission is to bring together people in Rapid City. By maintaining the park and creating a safe environment for residents and visitors of Rapid City, they continue to bring people together and strengthen the community.

Zinefest: World-Making, Creativity, & Technology

Apex Gallery, Arts, Classes, communication, Events, Humanities

By Christy Tidwell

“[Zines] are practices of ‘poetic world-making’—poetic not in the sense of a poem on the page (although they can be this too),
but in the sense of poesis: the process of creating something that did not exist before.” 
– Gwen Allen

The classes I teach create communities. Students get to know each other as they learn the course material, and they share ideas and work with each other. This is a form of world-making, even if temporary, and I love this about my classes. But I don’t want the connections and sharing to stop at the classroom door or to be forgotten when the semester ends. The goal is for my students to connect what they’re learning in class with the rest of the world, to share what they’ve learned with others, to hear what others have learned, and to join and build other communities.

Finding ways to do this can be challenging, but it’s not impossible.

This semester, as a way for students to connect across classes and share work with broader audiences, a few of us in the Humanities, Arts, and Social Sciences department (myself, Matt Whitehead, Evan Thomas, Erica Haugtvedt, and Mary Witlacil) put on a series of zinemaking events that culminated in a Zinefest in the Apex Gallery on December 4th. Zinefest was an all-day come-and-go event that displayed the zines students made in classes (and, in a few cases, just for fun!), provided some examples of interesting zines made by others, and gave visitors a chance to make their own zines. (If you missed it this year, watch out for another event next year!)

This event let students share some of what they have learned this semester, giving them a broader audience, and it also connected them to students in other classes and to the audiences who came to Zinefest. While I did not count the number of visitors during Zinefest, the gallery filled several times and was rarely empty. Some people walked through relatively quickly and took in only a few zines; others stayed for quite a while, standing and reading multiple zines before finally deciding on some they wanted to keep. One student – who will remain nameless for obvious reasons – wrote in a reflection afterward, “I spent almost 2 hours there and accidentally missed class, so I would say I had a good time.” Although I would (of course) never encourage a student to miss class, this indicates that Zinefest offered this student something meaningful.

Because most students were asked to bring multiple copies of their zines, visitors could take a copy of one if they were particularly interested in its ideas or really loved it. Hopefully, they will re-read any zines they took, remember the event, and maybe even be inspired to make their own! Leaving with a material artifact helps the experience and community created through this event extend past Zinefest itself.

Two rows of zines displayed on the wall, with a handwritten sign above them: See a zine you like? Feel free to take it. Just don't take the last one! Thanks for stopping by.
Student zines on display with an invitation to take a zine.

As an event, Zinefest promoted connections and community; as a practice, making zines (even without an event like Zinefest) provides us all with an opportunity to create something new – to engage in world-making – and to share that something with others, without requiring elaborate technology or infrastructure, refined skills, or many resources. Anyone can make a zine, and that’s what’s so beautiful about them.

Writing on Demand vs. Writing on Purpose

computers, teaching, Technology, writing

By Evan Thomas

What does it sound like to sound educated yet know nothing? In a 17th-century comedy by Molière, Le Bourgeois Gentilhomme (“The Middle-Class Aristocrat”), a rich cloth merchant tries to imitate aristocratic education and speech. He takes philosophy classes and learns that his normal expressions “require a little lengthening” – he must learn how to stretch heartfelt statements (“your lovely eyes make me die of love”) into aristocratic contortions (“Of love to die make me, beautiful marchioness, your beautiful eyes”; “Your lovely eyes, of love make me, beautiful marchioness, die”; “Die, your lovely eyes, beautiful marchioness, of love make me”; “Me make your lovely eyes die, beautiful marchioness, of love”). The joke is on him, as his rhetoric tutor cruelly exploits his easy admiration for excessive, voluminous, amplitudinous, prolix, verbose, copious speech.

The example of the Bourgeois Gentilhomme is echoed in a new development in AI. Recently, OpenAI released ChatGPT, a large-language model (“LLM”) AI that appears to have tremendous facility at composing passable long-form texts. As an educator in higher ed, I don’t think that writing pedagogies are remotely ready yet for the instructional challenges posed by this technology. The main concerns that academics have had about AI and collegiate writing have to do with academic integrity. These are important concerns and addressing them will probably have massive relevance in the years to come.

Headline: Schools Ban ChatGPT Amid Fears of Artificial Intelligence-Assisted Cheating
Headline: Teachers Fear ChatGPT Will Make Cheating Easier Than Ever

However, not all academics are especially concerned by the threat posed by AI language models. First, some academics express confidence that their domain-specific knowledge is too inscrutable for a machine to understand. Second, others suggest that the strength of their bonds with their students would make it impossible for their students to make an unnoticed switch to a different voice. Whether the first or second case is true, whether some content or character is indelible, there are finer, more constructive applications of LLMs to writing in higher ed.